Before I take a long drive, I spend time with one or more of my highway atlases sketching a route – Rand McNally, National Geographic or Michelin. Sometimes I refer to highway department folding maps as well. Google Maps has its place, an important one, but it’s no substitute for the big-picture sweep of a paper map.
For the trip to the Carolinas earlier this summer, an atlas map made it easy to see the best way to cut across the state from Myrtle Beach to Columbia, where I planned to spend a night: US 378. As Wiki puts it, “the highway has a lengthy concurrency with US 76 between Columbia and Sumter and serves as a major route between the Midlands and the Myrtle Beach area.”
That is, from the flat damp lands along the coast through pines and the sites of long-ago rice plantations, on to modern crop lands, small sandy wooded rises, and into suburban Columbia. Small towns dot the route: Conway, Gresham, Hannah, Lake City, Turbeville, and Sumter, which is actually a small city (pop. about 43,800).
Not far west of Sumter on US 378, I noticed a point-of-interest sign suggesting a right turn. I don’t remember the exact wording, but the gist that I picked up instantly was historic church. My kind of sight, in other words. After only a few minutes on the side road (South Carolina 261, a.k.a. N. Kings Hwy.), a church and churchyard cemetery appeared.
This turned out to be the Wayman Chapel of the AME Church, which has its own graveyard.


A good many AME churches are named Wayman, after Bishop Alexander W. Wayman. Surely the place is historic in its own right, including as part of the wider history of the AME, but it wasn’t what I was looking for. I continued on, and without realizing it, had entered the High Hills of Santee, which sounds like an all around interesting place.
Had I realized that, I might have gone a little further down N. Kings Hwy., but serendipity on the road will only take you so far. In this case, not much further down the road, to the Church of the Holy Cross.


The church has a Stateburg address, but isn’t in town. For well over a century, it was an Episcopal church, but the current congregation wants one and all to know that it isn’t any more. A simple sign, but enough to carry a whiff of schism.

The design work was by Edward C. Jones, a busy architect, including designs at Magnolia Cemetery in Charleston. Not brick or the like, but rammed earth. I can’t say that I’d seen a rammed earth church before. It was completed in 1852.


Extending some distance behind the church, which was closed, is a handsome cemetery.


Impressive ironwork and crumbling masonry. What’s not to like?


Another layer of serendipity: not only had I chanced across the church and the graveyard, but someone I’d heard of: Joel R. Poinsett, whose career was astonishingly varied, for good and ill, even for the freewheeling 19th century.


Almost everyone else has heard of him too, except they don’t know it, since of course the poinsettia is named for him. A casual search shows that were was a quixotic bubble of interest in the idea of re-naming the flower around the holidays in 2023, but not since, with such headlines as: “Poinsettia by any other name? Try ‘cuetlaxochitl’ or ‘Nochebuena’ “ (Jacksonville Journal-Courier).
Cuetlaxochitl? Names do shift over time, for unpredictable reasons, but I’m not betting on that one entering common usage anytime soon.
























































































































































