The in-motel breakfast on September 24 in Salina, Kansas (pop. 46,800 or so) had been less than satisfactory, so Google Maps guided me to a doughnut shop on one of the wide, lightly traveled streets of downtown Salina. I ate in the car parked on just such a street, and soon started out for the highway (I-70) to head east.
Then I noticed Sacred Heart Cathedral.
I had to take a closer look.
If that structure doesn’t say midcentury, I don’t know what would. Indeed, the cathedral was built in the 1950s. But it isn’t quite like any other church building I’ve seen, even of that period. Also, it isn’t mid-century concrete, which it looked like from a distance, but limestone.
Note the Kansas elements.
The cathedral’s web site says:Sacred Heart Cathedral is a distinctive building that draws upon rural Kansas imagery and uses it in the service of Christian mythology. It is a noteworthy example of the work of Edward J. Schulte[d. 1975], a prolific designer of Catholic facilities across the Midwest through the greater part of the twentieth century.
Its most striking features are what appear to be a row of cylinders thirty feet in circumference extending the full height of the eastern and western facades, which resemble the grain elevators that dominate the skyline of most towns in western Kansas.
The allusion to grain elevators helps to link the church to its place in Kansas. It can also be seen as a symbol — the Cathedral is a place where the faithful come to receive the sustenance of the Eucharist.
It was open. That was unexpected, but I didn’t let the opportunity pass.
The baptismal font in the narthex.
The nave.
That part of downtown Salina was thick with churches. Another is First United Methodist, across the street from Sacred Heart.
About a half block away, Christ Cathedral Episcopal. The other churches weren’t open.
Later that day, at an exit just east of Abilene, I went looking for one more church — a kind of church I’d only ever driven by before.
Google Maps told me that this Cowboy Church was open for a few hours that day. I was skeptical, but went anyway, on the off chance that I’d get to see the inside of a Cowboy Church. As expected, it wasn’t open. Still, I got to look around in all directions.
Informality, I’ve read, is important to the nondenominational Cowboy Churches, whose number seems to be large, but without an exact count. (And some individual churches are pretty large.) I can only hope that at one or more of them, somewhere and at sometime, Yippee-Ki-Yay, Lord! is part of their prayer.
In 800 years or so, will people come from significant distances to look at the ruins of my mid-century neighborhood? That doesn’t seem likely for any number of reasons. I’d be surprised if my own house survives until the next century, considering how good people are now at razing and rebuilding. But considering such a long span of time, there’s no way to know.
That’s the kind of thing I wonder about when facing structures of that age, especially those whose inhabitants are known mainly by the structures and other items they long ago cast off.
On September 17, we’d come to the Cliff Palace at Mesa Verde National Park. To get close, you sign up and pay for a ranger-guided tour, which goes down stone stairs, along the edge of the cliff near the dwellings, and then back up some stone stairs (built by the CCC; does that even need to be said?). The elevation is 7,500 feet or so, but that didn’t cool things down that day. It was hot and sweaty.
A shot like that took some effort. We were hardly alone at Cliff Palace.
The ruins, which are most certainly near a cliff, are probably not a palace in the grand sense of a royal residence. More of a neighborhood, one of many in the vicinity, though the largest. Also, not quite as much of a ruin as it used to be. This is an image of the Cliff Palace from 1891, taken by Gustaf Nordenskiöld.
Not as long ago as all that, considering the age of the structures, but before TR inked the bill creating the national park, and back when you could help yourself to whatever was lying around, as the explorer (and photographer) Nordenskiöld apparently did, taking many items back home to Sweden. Eventually, the items made their way to Finland. A few were returned recently.
The ruins aren’t quite as ruined these days. The 20th century was a period of stabilization. Not as many artifacts got nicked either.
A kiva. The largest one at the Cliff Palace, I think. A religious site similar to others in the Southwest, such as at Bandelier National Monument (and now I know that was a kiva).
The canyon below the Cliff Palace. Imagine having to scramble up and down the walls regularly, to tend to fields or fetch water or escape from marauders.
Mesa Verde is of course much more than the Cliff Palace, since the park protects an estimated 5,000 archaeological sites, including 600 cliff dwellings. The main road through the park (built by the CCC, naturally) takes visitors to other overlooks. The dwellings of Spruce Tree House are sizable and also off limits these days, until the overhead rocks are stabilized.
More cliff dwellings. They are a little hard to see, but they are there.
On top of the main mesa, the road also goes through areas burned by wildfire at one time or another.
Flora always bounces back.
I had the vague idea that the inhabitants of the cliff dwellings disappeared mysteriously after about 1300, but visiting the park schooled me on more current thinking. They left, but there was nothing mysterious about it. Drought hit them, and hit them hard, so they migrated to find water and other sustenance. Persistent violence was probably a factor, too, as tends to happen in periods of strained resources. So it’s pretty clear that Ancestral Puebloans’ descendants even now live among the tribes along the Rio Grande, not too far away.
I also didn’t realize that the well-known cliff dwellings were only occupied for a relatively short time, in the grand scheme of native inhabitation: only about a century. Before that, most of the inhabitants lived atop the mesas. One such ruin is called Far View, which isn’t far from the road.
I heeded this signs and didn’t enter. But you can walk around the perimeter and imagine the passing centuries.
Labor Day weekend again? How does summer vanish so quickly? Back to posting on September 2.
Once upon a time, one of the many First National Banks of the world stood in downtown Elkhorn, Wisconsin, complete with a sturdy bank interior common at the time. As seen in a postcard from the early 20th century.
Go looking for the bank these days, and this is what you find.
Once a bank, now a pocket park. The view from the inside, looking back at the facade.
There were no signs to indicate how the park came to be. A less imaginative act would simply have been to raze the old building in its entirety and leave a weedy gap in the downtown streetscape, hoping for redevelopment that might never come.
Inside the park is a sundial, dedicated to the memory of one Eidola Renner (d. 1983) of the Elkhorn Garden Club. Ah, garden clubs. The term makes me think of Khigh Dhiegh.
This must be her. The sundial – whose gnomon is missing, so it can’t function for telling time – has been there since 1987, so I assume the park has been there at least that long, if not longer.
I arrived in Elkhorn on a warm day in early August, traveling by myself in southeastern Wisconsin. It wasn’t too hot for a stroll around the town’s municipal square, home to a “government center,” a mid-century box, but not the storied old courthouse that should be there.
Public notice of an antique alarm system, that’s what.
Not the first one I’ve seen. This one was made by the O.B. McClintock Co. of Minneapolis. “In 1901 O.B. McClintock came to Minneapolis and founded the American Bank Protection Company, which produced burglar alarm systems,” explains a site called Lavilo. “After his resignation in 1908, he opened the O.B. McClintock Company to ‘manufacture electrical chime and clock systems,’ which he sold to financial institutions all across the United States.”
Banks began telling the public the time quite a while ago (McClintock surely wasn’t the first). I’m of course old enough to remember dialing time and temperature, though I can’t remember which financial institution sponsored the service in ’70s San Antonio.
Elkhorn has a fine selection of downtown churches as well. Such as the First Congregational United Church of Christ.
St. Patrick’s Catholic Church.
St. John in the Wilderness Episcopal Church.
Founded in 1841, back in Wisconsin Territory days, so “wilderness” was probably apt at the time.
The poster is on a window at Franks’ Diner, formerly an exterior window, but with an expansion of the diner many years ago, now facing the added section, where Ann and I had lunch on a late July Friday. Kenosha, home of Franks’, was another stop in our recent rambles around southeastern Wisconsin.
Not only is the 99-year-old Franks’ still there, it’s still dishing up dandy diner fare at popular prices. Back then, I wrote:
The place had that diner smell: eggs and meats and hash browns and coffee. It also had that diner sound: the murmur of conversation, workers calling to each other, silverware scraping plates, metal clinking metal, the hiss of the griddle.
It was packed. A row of people sat at the counter, while others were at booths in the small room added to the counter room. A line of people waited for their seats in a long row behind the people at the counter.
That’s exactly the same as our July visit, except that people waited outside, since it was summer instead of winter and (of course) prices were higher. Once seated, I had the Garbage Plate. I’d skipped it last time, and I wasn’t about to miss it this time around.
2012: The star of the show is its Garbage Plate, a concoction of hash-brown potatoes, eggs, green peppers, onions, jalapeños (if you want them), and a choice of three or fewer meats (or including no meat). The thing is seriously large. The standard Garbage Plate has five eggs.
The restaurant also supplies some reading material.
After lunch, we went a few blocks away and parked the car in the shade of large trees in Library Park. Ann waited in the car with the windows down – it was very warm, but not too warm for a few minutes of that – while I wandered around the immediate area, including a couple of streets of storefront retail in vintage structures.
Houses across the street from where we parked.
The nearby St. Matthews Episcopal Church.
The inevitable welcome mural. The 1970 Gremlin is an unusual touch. But they were made in Kenosha, so not that unusual.
At the edge of the park, a seated Lincoln. Sculptor Charles Niehaus (d. 1935) did the work. Just one of many that he did all over the place. The president has been sitting there since 1909, centennial of his birth, with restoration work done in more recent decades.
Nearby in the park, Kenosha’s Civil War memorial, called “Winged Victory” on electronic maps, a name that gets right to the point.
It’s Library Park because of the Gilbert M. Simmons Memorial Library, a branch of the Kenosha Public Library system, dominating its side of the park. It has a little more heft than most municipal branch libraries.
When it opened in 1900, the building formed Kenosha’s main library. Daniel Burnham designed it.
The Civil War veterans have their memorial outside. Great War vets are honored inside the library.
We’d happened on the Library Park Historic District, surrounding Library Park. The park itself goes back to the early years of Kenosha, when the land was a New England–style town commons. Forty-two properties, built from 1843 to 1930, form the district. A diner and an historic district: just the thing for a warm summer day stroll.
I don’t know whether it was a relic or a replica, but there it was, something we’ve all heard about, seen in drawings and as the stuff of metaphors: a dunce cap. I’d never actually seen one before that I remember, not as a physical object.
That is why you (I) visit such places as the open air museum Billie Creek Village in Parke County, Indiana. To be mildly surprised. Such as the time I encountered a can of White Star brand tomatoes with a hammer and sickle on it, or a Papua New Guinea battle shield sporting the Phantom, just to name two among many such little surprises.
The dunce cap was on one of the desks at Billie Creek’s one-room school house, used until the early 20th century, as usual for that kind of school.
Good old dunce caps. Sure, they go against the grain of modern thinking, antiquated as a one-room school, but we all can remember a few goofballs from our school days who deserved one, can’t we? As seen in a pic from the Library of Congress, dated ca. 1905, but with no information about where it might have been. Just a small school in the years before self-esteem was discovered.
The old school house at Billie Creek is one of 38 historic structures relocated from various parts of Parke County, Indiana, to about 70 acres west of Rockville on US 36. Originally opened in 1969, the place has had a series of owners and been through periods of abandonment, but since 2022 has been under management that seems to know what its doing.
That’s my thinking, anyway, since its refreshing informality perfectly suits the place. You go, you park your car, you wander in. No irritating timed tickets, no gouging entrance fee, no expensive yet mindless luxury goods and experiences that could be pretty much anywhere. Yet there is an economic model: Billie Village hosts events – one was going on when we visited around mid-day on a Sunday – and some of the buildings are also shops, and do sell luxury goods, in the sense that such handcrafts aren’t found in modern grocery or drug stores.
We supported the place by buying a few things, including (yes!) postcards. A few dozen other people were doing so by attending the event. I watched part of some sort of award ceremony as it happened at the village gazebo, and even asked one of the bystanders about what was going on, but couldn’t quite get the gist of it. The meeting seemed to be one of those Society of Creative Anachronism sorts of things, though not that specifically. Attendees wore fantasy- and history-adjacent costumes, mostly with that homemade vibe. One of those outings for adults who didn’t get enough playing pretend when they were kids, I guess. All well and good.
I hope that economic model keeps the place open, because one recipe for a good couple of hours on a hot weekend in July is visiting curious old buildings. Such as a couple of relocated churches.
One Catholic.
The other Baptist.
An early Parke County cabin.
The home of an Indiana governor, one Joseph A. Wright (d. 1867), in office 1849-57. A Rockville native son.
Here he is, just outside his house, in dour Hoosier mode.
As the Covered Bridge Capital of the Galaxy (or some slogan like that for Parke County), it’s no surprise that covered bridges can also been seen at Billie Creek.
A barn, weathered yet handsome.
Craft goods were for sale inside. So were books by a local author who was there, hawking them. He told me about the books, some sort of fantasy series, and I was curious enough about them to listen to him, but not enough to buy one, which I think left him a bit miffed. Such is the writer’s lot.
Behind the barn, goats.
I wasn’t able to test the notion that goats eat tin cans. But I already knew the answer: it’s a ridiculous myth, as this item in Goat Owner tells us.
The Buc-ee’s imperium marches on. On my way to Tennessee that first day, I stopped at the location near Smiths Grove, Kentucky, to visit its gleaming facilities. Business was reasonably brisk that Monday, but nothing like the bedlam on the Sunday, nearly two weeks later (on the trip’s last day), when I stopped on the way back home at the same place, for the same reason.
South Carolina
Had a pleasant walk down a non-tourist street on a Sunday in Myrtle Beach. Not a lot going on. The late afternoon light had a nice glow.
Myrtle Beach International Airport used to be Myrtle Beach Air Force Base, which began as Myrtle Beach General Bombing and Gunnery Range in 1942 for use by the U.S. Army Air Corps. It closed in 1993.
One legacy of the base is a cluster of military memorials near the perimeter of the airport – at a place called Warbird Park, which is fully accessible to casual visitors – that includes something you don’t see all the time.
It is one memorial among many.
As well as some of the aircraft that used the air base.
Found at a MB beach shop among the clothes and beach equipment. Nothing says Myrtle Beach better than skulls, no?
An automated, Fotomat-style ice store in north Georgia. They’re not as common up north, with the closest of this brand to me (I checked) in Aurora, Illinois.
Twice the Ice is the brand name. Quick facts: there are about 3,300 Twice the Ice locations so far in the United States and elsewhere – water and ice “vending machines,” according to one page on the company web site. Another page on the same site puts it at over 4,000 locations, which just means part of the site isn’t being updated. Whatever the exact number, there are a lot, and most if not all are franchised, representing about 1,000 franchisees.
It’s automation we call all get behind. I don’t think the machines are putting ice handlers and baggers at local gas stations and grocery stores out of work, since who holds that specific job?
So far as I know, “Ice is Civilization” is not the company motto. But it could be. It was said with such conviction by Allie Fox in The Mosquito Coast.
Of course, by the end of the book and movie both, he was howl-at-the-moon mad. So maybe some other slogan. Then again, that line is one of the few things – besides the fact that Allie Fox goes nuts chasing Utopia – that I remember from either the book or the movie after about 35 years. So it’s pretty memorable.
After gassing up at a station in north Georgia, I parked away from the pumps near the edge of the property to fiddle with my phone for a few minutes. Just outside the car window, kudzu lurked.
Which got closer.
And closer. Man, it grows fast.
Not really, but I did see all that kudzu at the edge of the gas station property. Kudzu. Who hasn’t seen the walls of it down South?
“In news media and scientific accounts and on some government websites, kudzu is typically said to cover seven million to nine million acres across the United States,” Smithsonian magazine reported in 2015. “But scientists reassessing kudzu’s spread have found that it’s nothing like that. In the latest careful sampling, the U.S. Forest Service reports that kudzu occupies, to some degree, about 227,000 acres of forestland, an area about the size of a small county and about one-sixth the size of Atlanta.
“That’s about one-tenth of 1 percent of the South’s 200 million acres of forest. By way of comparison, the same report estimates that Asian privet had invaded some 3.2 million acres — 14 times kudzu’s territory. Invasive roses had covered more than three times as much forestland as kudzu.”
Yet kudzu is regarded as a particularly intractable invasive species. How is that? It grows well in highly visible places. Such as next to a gas station parking lot. Smithsonian notes: “Those roadside plantings — isolated from grazing, impractical to manage, their shoots shimmying up the trunks of second-growth trees — looked like monsters.”
Along Georgia 60 in Chattahoochee NF, Smokey Bear is still at his job.
One thing leads to another online, and Smokey eventually lead me to “Smokey the Bear Sutra.” Only takes a few minutes to read, and it’s a trip. Just like the song “Elvis is Everywhere,” there’s a founding document of a religion in the distant future, one that asserts that humans should never have given up worshiping bears.
In the heat of midday back in late June, en route to Athens, Ga., I arrived at the Georgia Welcome Center on I-20, a sizable structure just inside the state, and did what I needed to do. Returning to my car, I wondered whether I should drive into Augusta, only a few miles off the Interstate at that point. Specifically to downtown, to see what I could see, even at 90+° F. or so.
Would it be worth the short detour? At that moment, the lyrics of a song of my youth came to mind, as the only mention of Augusta I know in popular music.
I beg your pardon, mama, what did you say?
My mind was drifted off on Martinique Bay
It’s not that I’m not interested, you see
Augusta, Georgia is just no place to be.
The song was “An American Dream” by the Nitty Gritty Dirt Band (a.k.a. the Dirt Band) – with backing vocals by Linda Ronstadt, no less – which reached No. 13 on the Billboard Hot 100 after its release in late 1979, and probably annoyed Augusta’s city fathers and other local boosters. But all that was nearly a half century ago, so I expect any annoyance is long gone as the tune has slipped into obscurity.
The song merely came to mind then, as songs often do, and didn’t affect my decision – which was to go. Do a flyby, in my idiosyncratic nomenclature for such a visit. That is, pass through a place, but a little more than merely driving through. If I see anything interesting during a flyby, I’ll stop for a short look. (So not only is my nomenclature eccentric, it isn’t really accurate. Who cares.)
Sure enough, I spotted something worth stopping for.
A mural at the intersection of James Brown Blvd. and Broad St., completed in 2020 by an artist named Cole Phail. Though born in South Carolina, Brown grew up in Augusta, a fact I previously didn’t know.
Later I learned that there’s a bronze of the Godfather of Soul not far away on Broad, but I didn’t look around enough to spot it, considering the heat dome, which seemed to be bearing down on me personally at that moment. So I looked at the mural, got back in my car, and blasted the AC. A few blocks away, as I was driving along, I saw an open church. I had to stop for that, too.
St. Paul’s Episcopal. Not only a church building, but a church graveyard as well.
Inside, some fine stained glass.
“Four buildings on this site have been destroyed,” the church web site says. (Sank into the swamp? Burned down, fell over, then sank into the swamp? Speaking of 50-year-old references.)
“Our present church, built in 1919, was designed as a larger copy of the 1820 church lost in Augusta’s Great Fire of 1916. Among the furnishings saved from the fire is the original baptismal font brought from England in 1751, now located in the narthex.
“History buffs will find the church yard fascinating. Many undocumented graves lie beneath the ground, but others are marked, including that of Col. William Few, a signer of the United States Constitution, whose portrait hangs in the narthex…”
Missed the painting. But I did see Col. Few’s stone.
A busy fellow, both before and after the Revolution, including attendance at the Constitutional Convention in 1787, and a stint as one of Georgia’s first Senators under the Constitution. His capsule bio at the Biographical Dictionary of the U.S. Congress mentions all that, except leaving out the fact – detailed by the stone I saw – that he was reinterred at his current location in 1973.
Also, no word on whether he knew Button Gwinnett, everyone’s favorite early Georgia politico. He must have. Gwinnett might have had a similar career had he not ended up on the wrong end of a dueling pistol in ’77.
Before I take a long drive, I spend time with one or more of my highway atlases sketching a route – Rand McNally, National Geographic or Michelin. Sometimes I refer to highway department folding maps as well. Google Maps has its place, an important one, but it’s no substitute for the big-picture sweep of a paper map.
For the trip to the Carolinas earlier this summer, an atlas map made it easy to see the best way to cut across the state from Myrtle Beach to Columbia, where I planned to spend a night: US 378. As Wiki puts it, “the highway has a lengthy concurrency with US 76 between Columbia and Sumter and serves as a major route between the Midlands and the Myrtle Beach area.”
That is, from the flat damp lands along the coast through pines and the sites of long-ago rice plantations, on to modern crop lands, small sandy wooded rises, and into suburban Columbia. Small towns dot the route: Conway, Gresham, Hannah, Lake City, Turbeville, and Sumter, which is actually a small city (pop. about 43,800).
Not far west of Sumter on US 378, I noticed a point-of-interest sign suggesting a right turn. I don’t remember the exact wording, but the gist that I picked up instantly was historic church. My kind of sight, in other words. After only a few minutes on the side road (South Carolina 261, a.k.a. N. Kings Hwy.), a church and churchyard cemetery appeared.
This turned out to be the Wayman Chapel of the AME Church, which has its own graveyard.
A good many AME churches are named Wayman, after Bishop Alexander W. Wayman. Surely the place is historic in its own right, including as part of the wider history of the AME, but it wasn’t what I was looking for. I continued on, and without realizing it, had entered the High Hills of Santee, which sounds like an all around interesting place.
Had I realized that, I might have gone a little further down N. Kings Hwy., but serendipity on the road will only take you so far. In this case, not much further down the road, to the Church of the Holy Cross.
The church has a Stateburg address, but isn’t in town. For well over a century, it was an Episcopal church, but the current congregation wants one and all to know that it isn’t any more. A simple sign, but enough to carry a whiff of schism.
The design work was by Edward C. Jones, a busy architect, including designs at Magnolia Cemetery in Charleston. Not brick or the like, but rammed earth. I can’t say that I’d seen a rammed earth church before. It was completed in 1852.
Extending some distance behind the church, which was closed, is a handsome cemetery.
Impressive ironwork and crumbling masonry. What’s not to like?
Another layer of serendipity: not only had I chanced across the church and the graveyard, but someone I’d heard of: Joel R. Poinsett, whose career was astonishingly varied, for good and ill, even for the freewheeling 19th century.
Almost everyone else has heard of him too, except they don’t know it, since of course the poinsettia is named for him. A casual search shows that were was a quixotic bubble of interest in the idea of re-naming the flower around the holidays in 2023, but not since, with such headlines as: “Poinsettia by any other name? Try ‘cuetlaxochitl’ or ‘Nochebuena’ “ (Jacksonville Journal-Courier).
Cuetlaxochitl? Names do shift over time, for unpredictable reasons, but I’m not betting on that one entering common usage anytime soon.
While waiting to be seated for brunch on Middle Street in downtown New Bern on Juneteenth, Dan and I had time for a stroll. The day was warming up, but not quite to a scorcher, and the sidewalks along Middle and Pollack Sts. are often in shade. That part of New Bern, shady and old, is quite the charmer.
“New Bern, one of North Carolina’s oldest towns, retains the flavor of past centuries,” North Carolina: A Guide to the Old North State (1939), p. 221, tells us. Information from the WPA Guide series is of course a little old, but mostly stands the test of time.
“The community, which processes a domestic architecture of charm and distinction, is spread across a bluff at the confluence of the Neuse and Trent rivers, 35 miles from the Atlantic Ocean. Massive brick townhouses, stately Georgian residences and wisteria-curtained clapboard cottages line narrow streets shadowed by oaks, poplars, elms and pecan trees. Many of the old streets retain their original brick pavements.”
All that would be downtown New Bern these days, as the town’s population – given as 11,981 by the WPA in 1939 – had expanded to 31,291 by 2020, according to the Census Bureau. So much of the town is actually late 20th-early 21st-century sprawl punctuated by parking lots and familiar retail.
Still, at the historic core, there is “domestic architecture of charm and distinction,” even now, with the older buildings mostly occupied by the likes of The Black Cat Shoppe, Faulkenberry Auctions, Anchored in New Bern (gift shop), Carolina Creations, Bear City Fudge Co., Curls & Lace Bridal Hair, and such restaurants as Cypress Hall, MJ’s Raw Bar and Grille, and Baker’s Kitchen, where we eventually brunchified (and it was delicious).
We visited a few shops and strolled by other spots, such as the former corner drug store credited as the invention-place of Pepsi-Cola.
A pleasant alley off Middle St. is known as Bear Plaza. Good thing living bears aren’t found there, but you are reminded of bears.
Bears are front and center as pawed, powerful symbols of the Bern towns, old and new, Swiss and American. As posted previously, the New Bern flag –
— looks a lot like the old Bern flag, with certain small but important modifications. Old Bern:
The WPA guide points out that the very first European settlers in the area were not in fact Swiss, though led by a Swiss. The colonists were German and had a harrowing experience getting here.
“The first settlers were survivors of an expedition of 650 German Palatines, Protestants expelled from Baden and Bavaria. Under the leadership of Swiss Baron Christopher de Graffenried, and aided by a gift of £4000 from Queen Anne of England, this group planned a colony in America. De Graffenried placed Christopher Gale and John Lawson in charge of the expedition.
“In January 1710, two ships sailed from Gravesend, England. Storms impeded the vessels and disease ravaged the voyagers, more than half of whom succumbed. A French vessel captured one of the transports as it entered Chesapeake Bay in April, and plundered the colonists. Fever further reduced the number and only a sickly remnant reached the Chowan River, where Thomas Pollock, a wealthy planner, provided them with transport to the Neuse and Trent rivers.”
De Graffenreid himself came a little later with some Swiss colonists, buying land from the Lords Proprietors of Carolina and paying off the local Tuscarora Indian chief as well. The natives were not mollified, however.
“In September 1711, the settlement was almost wiped out by a Tuscarora uprising. In the first attack, 80 settlers were slain. Lawson and de Graffenreid were taken to the Indian fort, Nohoroco, where Lawson was tortured to death, and de Graffenreid was held prisoner for six months. The war raged intermittently for two years, and the colonists were reduced such desperation that in 1713 many of them returned with de Graffenreid to Switzerland. The settlement made a new start on the leadership of Colonel Thomas Pollock, proprietary governor…”
Just one damn thing after another in early America. But the town survived, eventually becoming important enough to be the capital of North Carolina, as detailed yesterday.
Christ Church Episcopal rises above Pollock St.
Other churches clustered in the area, but Christ Church had the advantage of being open that weekday and holiday morning.
Back to the WPA guide, p. 228, on Christ Church: “[At the] NE corner Pollock and Middle streets, a weathered red brick edifice whose lofty, gold-crowned spire rises above great trees shading an old graveyard, was erected in 1873 upon the site of two earlier churches. The parish was organized in 1715 the first church was built in 1750. A Bible, Book of Common Prayer and silver communion service given by George II are retained, though royal Governor Martin attempted to take them with him when he fled town in 1775.
“When Parson Reed, the royalist rector, prayed for the king, lads prompted by patriot parents drummed at the door and shouted ‘Off with his head!’ This church was razed during the Revolution, reputedly because the brick had been brought from England. [Sounds like a likely story.] The second church was erected in 1825. Its outer walls were used for construction of the present building. In a corner of the churchyard fence, with its muzzle embedded in the ground, is the the Lady Blessington Cannon taken from the British ship Lady Blessington, captured in the Revolution.”
We didn’t see any embedded cannon, but on church land outside the Christ Church building were a cemetery and a playground. Not a combination you see much, but maybe there should be more places like that to remind us that the the arc of a lifespan is all too brief.
It’s a handsome Southern church burial yard, complete with magnolias and Spanish moss.
Included are stones reflecting older language usage, as you sometimes find in older cemeteries. “Relict,” as in widow, isn’t one you see much these days.
A wordy memorial. I hope the stone carver was paid by the letter.
But he’s notable enough: James Davis, quite a busy fellow in colonial North Carolina and later the state.
Summertime, and the living’s not bad. Pretty good, really. But those aren’t as catchy as the actual lyric. Time to pause posting for the summer holiday string: Flag Day, Juneteenth, Canada Day, Independence Day and Nunavut Day. Come to think of it, that’s an exceptionally representative run of holidays for North America. Back around July 13.
The flight from Chicago to Tokyo took us far north, as that flight path usually does. There was more light than I thought there would be, looking down at this moment on the February snows of the Yukon or Alaska; I’ll never know which. I could have been eying the border, for all I know, which suggests that borders are a gossamer fiction at these latitudes.
Japan
It was a happy moment when we ate at Mos Burger. One of these days, I’m going to dig out my paper copy of an article I wrote for Kansai Time Out in 1993 about four varieties of Western-style fast food chains founded in Japan, and post it. Today isn’t that day. But I can say that Mos Burger was the best of them.
As good as I remember it from 25+ years ago, the last time I went to one.
In Enoshima, near the ocean, this fellow hawks soft serve ice cream. Goo goo g’joob. Look but don’t touch.
The handsome Osaka City Central Public Hall, completed in 1918. Amazing that it survived the war and urban renewal 20 years later, those forces that generally gave modern urban Japan the boxy concrete character it enjoys today.
India
A monumental monument in New Delhi: India Gate, which honors more than 74,100 soldiers of the Indian Army who died during the Great War, and a number more in the Third Afghan War a few years later. They did their part. One of the larger relics of the Raj, unless you count things better described as legacies, such as railroad lines, parliamentary government, and the bitter feud between India and Pakistan.
While we were looking at India Gate, a group of about a dozen uniformed schoolboys, who had detached themselves from a larger group, approached me and asked where I was from. They were gleeful to hear “America,” a reaction I didn’t know anyone would have anymore, but I suppose they’ve seen a lot of our movies. A middle-aged male chaperon appeared in short order and shooed them away, while giving me a sidelong glance with a hairy eyeball, though I hadn’t precipitated the encounter in any way. I was just a suspicious foreigner, I guess.
The Taj Mahal has a fair amount of parkland around it. That means a population of monkeys, too. I spotted more monkeys in urban India than I would have anticipated. These didn’t seem to be bothered by the men, the dogs or the motorcycle.
On display at the Ghandi Museum: a Marconigram. I don’t know that I’d ever seen one of those before. Or maybe there was one on display at the Titanic Museum in Branson. Anyway, that’s one good reason to go to museums: for things once common, now curiosities. Safia Zaghloul was an Egyptian political activist of the time.
United Arab Emirates
In Dubai it seemed like there were more men at work sweeping, mopping and other cleaning of floors and other flat places, per square meter, than anywhere else I’ve ever been. There are worse things to do with cheap labor.
Not sure exactly where this was, except somewhere out on Palm Jumeirah. Must have been a wall, or like a wall, in one of the posh retail corridors winding through one of the posh resort properties amid the poshness of the island.
Note: White on green is common indeed around the world.
Desert flowers. Of course, sprinklers water that bit of terrain at regular intervals.
Germany
What’s Berlin without currywurst? They say it came into style soon after the city was divided.
What would Germany be without Ritter Sport? A giant stack of them can be seen, in their great variety, at the Hauptbahnhof in Berlin. Later, I bought about 10 squares of RS at a discount price at a Netto grocery store near our hotel. Think Aldi or Lidl, but more cluttered.
Views of the Memorial to the Murdered Jews of Europe, Denkmal für die ermordeten Juden Europas, near the Tiergarten in Berlin. It wasn’t there in 1983.
Czech Republic
Not calling it Czechia. Or, if it ever comes to it, not calling India Bharat, either.
St. George’s Basilica. I admired the nearby St. Vitus Cathedral. That’s a grand edifice. But St. George’s has that human scale, and echoes of an even earlier time. It was completed during the time of Good King Wenceslaus.
Vladislav Hall. The site of centuries of Bohemian parties, banquets and balls, me boys. That and affairs of state.
The Dancing House. We rode a streetcar line out of our way to see it, though not that far. It wasn’t there in 1994.
A sidewalk golem in the old Jewish Quarter of Prague. The Sidewalk Golems was a relatively obscure band who sometimes toured with Irwin Hepplewhite and the Terrifying Papoose Jockeys.
This could have been over Spain or Portugal.
The last image of thousands that I took, a staggering number in any context except digital images that take practically no time or effort to make.
