The Menil Collection

Posted on July 27, 2015 by admin

On the morning of July 11, Ann and I drove into the heart of greater Houston, starting near Hobby Airport and stopping en route at a doughnut shop (Shipley, which has good doughnuts and is genuinely regional), post office, and Half Price Books, all located previously by using that marvel of the age, Google maps. But not, I want to say, using any GPS gizmo or other cheaters’ device in the car, since we had none. Later generations — people alive now, probably — might marvel at that, since they won’t know how to get from point A to B, C, or D without a machine telling them how.

As an adult visitor, I’ve more-or-less bypassed Houston over the years. It could have easily been a much more familiar city if, say, I’d gone to Rice. Or if family or old friends lived there instead of San Antonio, Austin and Dallas. So driving through was both new and oddly familiar. The neighborhoods and the houses and shops feel like Texas, but the greenery’s different, so I’d find myself walking along noticing bushes I couldn’t quite place or drooping leaves that didn’t look quite right or flowers new to my eye. Something like wandering around in Australia, but not quite as weird.

Around 11, as the sun was high and hot, we arrived at The Menil Collection. Perfect time to spend in an air conditioned building looking at art-stuff. I wanted to see one of Houston’s renowned museums, but not an overwhelmingly large one, since I had other plans for the afternoon. The museum also had a locational advantage, with easy access to the highway I wanted to take out of town. It also has a large collection of surrealists.

Nothing like some surrealists to brighten your day. I’m impressed by the raw weirdness of them. How did they think of that? John and Dominique de Menil, the oil millionaires who founded the museum, seem to have an early and abiding interest in the likes of Giorgio de Chirico, Max Ernst, René Magritte, Man Ray, and Yves Tanguy. Plus a few Dalis and Miros, among others. Oddly enough, but fitting, there’s also a room devoted to objects that various surrealists owned that reportedly inspired the artists. Exotic curiosities, that is. I didn’t make any notes, but I’m pretty sure I saw a shrunken head or two and a spiny suit of pseudo-armor.

According to the museum literature, the de Menils were also taken with Cubism and neoplastic abstraction, but we must have missed most of those. Or maybe most of them were off display, since I understand that the museum rotates its 17,000 objects with some vigor. We did happen on a nice collection of ancient Greek and Roman objects and afterward some African art, housing in a gallery looking out on an enclosed and inaccessible (to us) garden.

The museum itself is a spacious, light-filled space, except for some of the intentionally darkened galleries. Renzo Piano designed the structure. Seems like he gets all sorts of plum jobs. This one dates from the mid-1980s. The Texas State Historical Association describes it well: “The main museum building is on a tract of nine city blocks purchased by the Menils in the Montrose section of Houston. In accord with Mrs. Menil’s desire for a building that was ‘small on the outside and big on the inside…’ At forty feet by 142 feet and a maximum height of forty-five feet, the building dominates the neighborhood without overwhelming it, due in large part to its grey wood siding, white trim, and black canvas awnings.

“Renzo Piano, perhaps best known for his high-tech Pompidou Center project in Paris, produced an equally innovative if less visually startling technical miracle for the Menil Collection. Working with engineer Peter Rice he achieved an interior illuminated by natural light that passes through glass and is deflected by a series of 300 ferro-cement ‘leaves,’ thus protecting the works of art from direct sunlight. A series of glass-enclosed interior gardens enhances the natural ambiance of the galleries.” Some good images of the place are here.

Next, we walked over to the Rothko Chapel, which is part of the Menil Collection as well. It’s a short distance to the east, tucked in among the houses and trees of an otherwise well-established middle-class neighborhood. You expect certain things from a chapel, and the Rothko Chapel, with its enormous black Rothkos staring back at you from all around the interior walls, is a marvel at contradicting your expectations. Even so, its form is still clearly that of chapel, without overt religious symbols. But you can also imagine that these big black shapes are fragments of the Void, or something just as unnerving, staring right back at you. Quite a thing for the artist to pull off.

Ann, being 12, wasn’t quite so impressed. She appreciated the air conditioning. The Rothkos, not so much.

Here’s an example of art-speak. Whoever wrote the Wiki description of the Rothko Chapel said this: “The Chapel is the culmination of six years of Rothko’s life and represents his gradually growing concern for the transcendent. For some, to witness these paintings is to submit one’s self to a spiritual experience, which, through its transcendence of subject matter, approximates that of consciousness itself. It forces one to approach the limits of experience and awakens one to the awareness of one’s own existence. For others, the Chapel houses fourteen large paintings whose dark, nearly impenetrable surfaces represent hermeticism and contemplation.”

Submit one’s self to a spiritual experience, eh? Approximates that of consciousness itself? Abstract expressionism is notorious for evoking the kind of reaction Ann had: Why is this rectangle of color art? Why is it hanging here? Is this a joke? I don’t feel that way. The colors are interesting, especially when you start to eye the texture. You know, color is the subject. Look closely and it’s more than a Pantone monocolor; there’s more than one shade. I’m glad people paint this way. But I don’t see the need to discuss the genre with the artistic equivalent of technobabble.

Further away, but not too far, is the Byzantine Fresco Chapel, also part of the Menil (now, I’ve read, simply called the BFC). Sad to say, there’s no Byzantine fresco there. After some years in place, it’s been returned to its home in Cyprus. Now the building will house temporary installations. The one occupying the space now is “The Infinity Machine.” A pretentious title, maybe, but it was intriguing. That made up for missing the fresco.

The installation was a rotating mobile about two stories high, going all the way up to the high ceiling (the room is large: about 116,000 cubic feet). It consisted of dozens of antique mirrors hanging by cords of varying lengths. Some mirrors were hanging high, some low. Some were large, some hand-held mirrors. A mechanism turned the mobile so that the mirrors rotated around the room about twice a minute. The was room was mostly dim, but changing lights from the side illuminated the whirling mirrors in endlessly alternating patterns.

You sat on a bench along the wall and watched. You could, in theory, go over to the mirrors and maybe be hit by some as they passed by, since there was nothing to separate you from them except an admonition from the sole guard in the room not to do that.

There’s an audio component as well: sound files made by converting data gathered by various spacecraft as they’ve explored the outer planets and their moons. Don’t ask me how that’s done, it’s beyond my understanding. Something NASA calls Spooky Sounds, but that’s not quite right. Anyway, together with the motion of the mirrors and the dance of the light, the installation is quite a show. The artists are a married couple from British Columbia, Janet Cardiff and George Bures. More about it here, include a video that’s better than nothing, but hardly does it justice.

The Bishop’s Palace, Galveston

Posted on July 20, 2015 by admin

Late last year, Congress passed a joint resolution along these lines: “Whereas the United States has conferred honorary citizenship on 7 other occasions during its history, and honorary citizenship is and should remain an extraordinary honor not lightly conferred nor frequently granted;

[In case you’re wondering, I’ll save you a trip to Wiki. The others are Winston Churchill, Raoul Wallenberg, William and Hannah Penn, Mother Teresa, Casimir Pulaski and Lafayette.]

“Whereas Bernardo de Gaalvez y Madrid, Viscount of Galveston and Count of Gaalvez, was a hero of the Revolutionary War who risked his life for the freedom of the United States people and provided supplies, intelligence, and strong military support to the war effort…

“Resolved by the Senate and House of Representatives of the United States of America in Congress assembled, That Bernardo de Gaalvez y Madrid, Viscount of Galveston and Count of Gaalvez, is proclaimed posthumously to be an honorary citizen of the United States.”

I didn’t know about that resolution until after Ann and I went to Galveston earlier this month, and I looked up Bernardo de Gaalvez y Madrid, Viceroy of New Spain, to add to my vague knowledge of the man for whom Galveston is named.

To my way of thinking, the first place to go in Galveston (after lunch, if you happen to arrive at lunchtime), is the Bishop’s Palace. That’s just what we did.

The name is a spot of Texas hyperbole. Palace, it isn’t. But it is a excellent example of a large (19,000 SF) Victorian mansion, built in the 1890s for a successful attorney and his wife, Walter and Josephine Gresham, who tapped local architect Nicholas J. Clayton to design it. (Clayton seems to have been very busy in the pre-1900 heyday of Galveston, but things were never the same after that.)
The Handbook of Texas Online describes Clayton’s work as “exuberant in shape, color, texture, and detail. He excelled at decorative brick and iron work… What made Clayton’s architecture so distinctive in late nineteenth-century Texas was the underlying compositional and proportional order with which he structured the display of picturesque shapes and rich ornament.”

That’s a fitting description for the Bishop’s Palace, which was a sturdy mansion too. It survived the Hurricane of 1900, one of the few structures in the area to do so, and sheltered a lot of survivors. The bishop in the name is Bishop Christopher E. Byrne, who lived there in 20th century, after the Roman Catholic Diocese of Galveston bought the mansion in 1923. Only in 2013 did the Church sell the structure to the Galveston Historical Foundation.

The interior has more stained glass than most Victorian mansions I’ve seen. Many of those were added by the bishop, who insisted that one of the rooms be converted into a chapel, which it remains. For instance, a stained-glass St. Peter’s there to greet you.

As usual, a house like this has some interesting period detail, such as the fact that the lights were built for gas as well as for that new light source, electricity, in case it worked out. Or the bathtub in the main second-floor bathroom.
Note the three faucets. Our guide, an informative woman whose main job is teaching Texas History — everyone in the state takes it in 7th grade, or at least used to — told us that one was for hot water, one for cold, and one for rainwater from a cistern. It was thought to be good for one’s hair.

The Greshams had the means to be international travelers in the days before Europe on $5 a Day, and that meant steamer trunks. I don’t think I’d ever seen trunks of the time plastered with luggage labels, but Bishop’s Palace had some on display.
Next door to the Bishop’s Palace is Sacred Heart Catholic Church. This building dates from the early 1900s, because the 1900 hurricane knocked down the original.

The church wasn’t open for a look inside. But the next-door location must have been convenient for the bishop. You know, in case he ever needed to tune up his crosier or something.

Sprite & Jackfruit in Thailand

Posted on June 28, 2015 by admin

The rooms were small at our guesthouse near Kanchanaburi, Thailand, in June 1994, but the price was good: 100 baht, or about $4 a night for the two of us. The rooms were for sleeping. Otherwise, when you were at the guesthouse, you hung out at the patio overlooking the river. Here I am there, staying hydrated.

I don’t remember exactly, but I think I was reading a loose Australian magazine someone had left behind on the patio.

Later in the month, we made our way to Chang Mai, in the north of the country. One of the things to do there is visit Wat Phra That Doi Suthep, which involves climbing 309 steps to the temple grounds. Somewhere along the way, we spotted jackfruit.

Over the years, I’ve found that almost no one in North America’s ever heard of it. (But it’s not as if I ask someone every day.) I’d never heard of it before visiting Southeast Asia either. It’s a tasty fruit, one of the tropical fruits you grow fond of in the tropics. It also disproves the notion that you shouldn’t eat anything bigger than your head. More about it here.

Too bad my face is overexposed. Even so, Lilly saw the picture after I’d scanned it and remarked on my youthful visage, though that wasn’t the word she used. As in, I can’t believe you were ever that young. It’s a hard thing to imagine one’s parents, even if I wasn’t that young at 33.

The Mapel Street Chapel, Lombard

Posted on May 11, 2015 by admin

We spent a little time in west suburban Lombard on Saturday, since it was a dry day among the many rainy ones lately, mainly to take in the pleasures of Lilacia Park in May, but also for a short walk nearby. I wanted to take another look at the Maple Street Chapel.

At the corner of Maple St. and Main St., which is about as Middle America nomenclature as you can get. Nearby streets are Willow, Ash, Elm and Hickory, and not far away are streets named for presidents.
It’s been 145 years since the chapel replaced an earlier structure, lost to fire. At one time a Congregationalist congregation met in the building, but later it became part of The First Church of Lombard, which is UCC. In its early days, the structure also had various community functions as well, such as a school and library.

These days, the church members meet for regular services nearby, with the chapel hosting various events, such as a folk concert on Saturday we were too early to see. In fact, the building was closed, so we didn’t see the inside. Apparently it’s nice.

I like the steeple.
Lightning hit it in 1994, knocking off the original cross. The replacement, I’ve read, also serves as a lightning rod.

San Fernando Cathedral

Posted on March 1, 2015 by admin

Where are the copy editors? Maybe the Chicago Tribune laid off all its copy editors. On Wednesday, the paper ran a review of The Royale, a play now on stage in Chicago, and it begins like this: “In 1910, Jack Johnson, a boxer who had long dominated the World Colored Heavyweight Championship, finally coaxed the formerly undefeated James J. Jeffries out of retirement… Johnson’s July 4 victory in Reno, Nev., over the white opponent was hailed as a singular moment for the advancement of African-Americans, many of whom felt enormous pride as they listened, huddled around radios, as the Galveston Giant laid his doubters, and, symbolically, white America, flat on the canvas.”

Is it too much to ask that someone at the Tribune know that there were no commercial radio broadcasts in 1910?

I didn’t remember the last time I visited San Fernando Cathedral, which is in downtown San Antonio — probably in the early ’80s — so I figured it was time to go again. A church has been on this site since the 1740s, though as usual with this kind of thing, the structure’s been modified and enlarged and restored and otherwise changed over the centuries.

In our time, it’s a handsome structure with a Gothic Revival nave, triple entrance portals, a gable roof, and twin bell towers and buttresses.

Just inside the entrance, in the narthex, you’ll find this marble coffin.

The nearby plaque asserts that:

Here lie the remains of Travis, Crockett, Bowie and other Alamo heroes. The Archdiocese of San Antonio erected this memorial May 11, AD 1938 R.I.P.

Formerly buried in the Sanctuary of the old San Fernando church

Exhumed July 28, 1936 Exposed to public view for a year Entombed May 11, 1938

If it’s written in stone, it must be true. Right? But not everyone’s so sure. Ashes and bits of bone were found buried in the sanctuary in 1936, and the archbishop at the time concluded that they were the defenders of the Alamo, whose bodies were known to be burned. This article posits that the archbishop pulled that assumption out of his miter, and that the remains might actually be casualties — Spanish loyalists, no less — of the little-known Battle of Rosillo fully 33 years before the Battle of the Alamo.

San Fernando’s lovely inside. The view toward the apse.

And back through the nave.

Not far from where I took this picture was a brass plaque embedded in the floor that said: Official Center of San Antonio by Ordinance of the City Council. Another plaque in the floor of the church said: Original Entrance to the Church of the Villa de San Fernando. Demarcation of the Center of the City 1731.

The Texas State Historical Society outlines the early history of the church: “Although information is contradictory, the cornerstone for the first attempt to build a stone church was laid most likely on May 11, 1738. In 1748 the viceroy approved a donation of 12,000 pesos to complete the church. With funds secured, two artisans from San Luis Potosí, Gerónimo de Ibarra (a master stonemason) and Felipe de Santiago (a stonecutter), were hired to continue the project. Ibarra razed the earlier construction and enlarged the dimensions of the building. He completed the church in 1755.”

After that, of course, came damage and repair and modifications and even a part for the structure in the Battle of the Alamo, when “Antonio Lopez de Santa Anna not only used the church as a lookout but ordered a red flag flown there to signal that the Texans at the Alamo would be shown no mercy.”

The reredos. Maybe it would be a retablo in this context. In any case, a shiny bit of work.
To the right were a number of stone tablets embedded in the wall that looked they might have been burial stones that used to be part of the floor. One of them, in Spanish and English, was that of Eugenio Navarro, brother of Jose Antonio Navarro, who lived a lot longer.

HERE RESTS The Remains of EUGENIO NAVARRO Native of the City of Bexar who departed this life on the 6th of May 1838, Aged 34 Years, 5 Months & 21 days He fell an innocent victim, by a shot from the Pistol of a vindictive adversary, who also lost his life by the dagger of the brave defender, of his honour and person.

That is, someone shot Eugenio, but he was able to dispatch the attacker with his knife. In 1836, he’d had a critical part to play in the Texas Revolution, especially in warning the Texians in San Antonio that Santa Anna was coming, and in force. More about him here.

Two Ukrainian Village Churches

Posted on November 5, 2014 by admin

The Open House Chicago sites were only open until 5 pm on either Saturday or Sunday or both, and it was almost 4 when we headed to Ukrainian Village by El from the South Side and then a westbound bus. A little tiring, but I wanted to see the interiors of Sts. Volodymyr & Olha Ukrainian Catholic Church and St. Nicholas Ukrainian Catholic Cathedral before the event finished. It was worth the effort.

Sts. Volodymyr & Olha is a massive brick presence just south of Chicago Ave.

Yaroslav Korsunsky, an architect from Minneapolis designed the church in the 1970s, reportedly in a Byzantine-Ukrainian style the early second millennium AD. I’m no expert on that, but I will say that the interior is stunning.

A few blocks north is St. Nicholas. It too is a striking church.

Note the 480-light chandelier.

And the fine stained glass.

Afterward, we didn’t feel like walking the additional blocks to see Holy Trinity Orthodox Cathedral, which we visited last summer when it happened to be open. It’s also resplendent, and has the distinction of displaying an icon that includes not only the founder of the parish, but the architect of the building, Louis Sullivan.

Three Bronzeville Churches

Posted on November 4, 2014 by admin

It was a first for me: a church with a lime-green interior wall, all the way around, and a large cross created by colorful lights, as a fixture on the ceiling. To find this church, you take the Green Line south to the 43rd St. station, and then walk west on 43rd. At Wabash Ave., turn left – to the south — and there you are, at 4315 S. Wabash: The First Church of Deliverance.

I’ve seen it described as a rare example of Art Moderne in a house of worship. I’ll go along with that. One Walter T. Bailey designed the structure toward the end of this career, which involved a practice in Chicago and Memphis, doing (among other designs) a number of Knights of Pythias buildings, including this one I’d never heard of near Nashville.

Lee Bailey, writing for WBEZ, says: “The church was built in 1939 and designed by Walter T. Bailey, the first African American to hold an architecture license in Illinois. Those terra cotta-clad twin towers were added in 1946, designed by Kocher Buss & DeKlerk. The building’s modernity wasn’t by chance. In the 1930s and 1940s, First Church was an exceedingly modern congregation.

“The Rev. Clarence H. Cobbs was only 21 when he founded the predominantly black First Church congregation in 1929. The church began its radio broadcast in 1934, giving Cobbs and his 200-member choir a national reach and influence. The congregation’s choir revolutionized the sound of gospel music in 1939 when its organist and composer Kenneth Morris convinced Cobbs to install the newly created Hammond electric organ at the church. The church’s gospel festivals in old Comiskey Park in the 1940s drew thousands.

“In 1953, the congregation became the first black church in the U.S. (quite possibly the world) to broadcast its services on television. WLS-TV carried those services live — a significant development, in retrospect — for 12 straight weeks. Songs that later became gospel standards made their debut at the church under Hobbs, including the staple ‘How I Got Over.’ ”

The interior is auditorium-style, and green is the first thing that strikes you. Then the details, especially the luminous ceiling cross.

Up closer to the front.

Nearby, at 4359 S. Michigan Ave., is the Centennial Missionary Baptist Church. Once upon a time, it was the Eighth Church of Christ, Scientist. Actually, not that long ago.

It too is an auditorium church, but more semicircular. In that way it reminded me of the Seventeenth Church of Christ, Scientist, which is downtown.

Centennial Missionary Baptist Church, Oct 18, 2014

A nice woman named Doris gave us a tour, including not only the main part of the church, but some back rooms. Open House Chicago notes that “Designed in 1911 by architect Leon E. Stanhope, the Centennial Missionary Baptist Church was originally home to the Eighth Church of Christ, Scientist. Designed in the neoclassical style, with a striking red domed roof, it was one of the longest-running African American Christian Science congregations.

“The building only recently became home to Centennial Missionary Baptist Church – which itself boasts a distinguished history. Their first house of worship was a building owned by Lorraine Hansberry, and numerous gospel music greats performed over the years.”

The third church we visited in Bronzeville, Mount Pisgah Missionary Baptist Church, 4600-4622 S. King Dr., began as the Chicago Sinai Temple in the early 1910s, designed by the prolific Alfred Alschuler. I didn’t take any exteriors, but Design Slinger has some good images.

The exterior is stately, while the interior is gorgeous.

Design Slinger says: “In 1910 architect Alfred Alschuler drew up plans for a Chicago Sinai building complex that would include an auditorium for worship and a large community center which would house offices, classrooms, meeting spaces, a gym and a pool…. as members moved further south, a large corner lot was purchased at 46th and Grand Boulevard to serve as a new home base.

“Since the congregation was part of the Reform tradition, Alschuler followed a design scheme that was popular at the time with other congregations in not proclaiming that the building was a house of worship, by choosing a historical classic architectural style. The restrained sophistication of Greco/Roman refinement would convey to the passerby that this was a substantial edifice, it could be a bank or a library, but not wear its religious affiliation on its sleeve.”

By the 1940s, the Jewish population in the area couldn’t sustain a synagogue, and the structures became part of the high school run by Franciscans. In 1961, Mt. Pisgah Missionary Baptist congregation acquired the property.

First Baptist Congregational Church

Posted on September 25, 2014 by admin

By the time we got to the last church on the tour, we were feeling the overload. At least I was. It’s the kind of feeling that drives you back to your room for an evening of television – a bad movie in another language is just the thing — after spending the day looking at grand churches or magnificent museums or arresting ruins or even just intense, one-thing-after-another cities, or some combo of all these.

Well, one more. We can handle that. The last one for bus #4 was the curiously named First Baptist Congregational Church at 60 N. Ashland Ave. Its Gothic Revival outside hinted that it was going to be another big, spectacular church inside. That’s a good thing, of course. But the effect wears off a little after four others.

It was spectacular inside. But not in the way I expected. It perked me right up and made me want to look around. It wasn’t like any of the other churches. For one thing, First Baptist Congregational is an auditorium church, trimmed in dark woods, a very inviting design.

The view toward the front, facing the powerful organ, among other things.

Toward the back.

It’s also the oldest of the churches we saw that day, built as the Union Park Congregational in 1869, long enough ago that the congregation who built it had been abolitionist before the war, and active in resisting the enforcement of the Fugitive Slave Act. After the war, the congregation counted Mary Todd Lincoln as a member for a time.

They hired one Gurdon P. Randall to design their church. He was active in Chicago both before and after the war, but apparently a number of his structures were lost in the Chicago Fire. Union Park Congregational survived, since the fire didn’t reach this far west. Through a number of shifts in congregation whose details I’ll skip, the modern congregation is affiliated with both the United Church of Christ and the National Baptist Convention.

It isn’t lavish in an in-your-face way, but the detail is remarkable.

Got pretty stained glass, too.

About three years ago, a snowstorm sent one of the smaller spires crashing through the roof and the false roof over the nave (if that’s the right term for an auditorium church). That was bad enough, but apparently the wind then carried soot that had accumulated between the two roofs over the years inside the church, covering everything. The restoration was only recently completed.

St. Paul’s Catholic Church

Posted on September 24, 2014 by admin

At St. Paul’s Catholic Church at 2234 S. Hoyne in Chicago, Paul is there to greet you.

Or at least a mosaic St. Paul does, looking absolutely certain of his mission to the Gentiles. He’s above the front entrance, and while the church has many brilliant mosaics – and who doesn’t like a brilliant mosaic? – note the bricks around the Paul mosaic. The entire church is an enormous, artful mass of those bricks. As this view from the rear makes clear.

“St. Paul’s Church was established by a small German community in 1876, with its cornerstone laid in 1897,” the CAF says. “Designed by Henry J. Schlacks, the church was built entirely by its own parishioners — many of whom were professional bricklayers. Singled out in Ripley’s Believe It Or Not as ‘the church built without nails,’ the structure underwent a long-term restoration project completed in 2013. The gothic-style building is visible from all sides of Pilsen due to its exceptionally tall spires and dark brick.”

Schlacks, of course, is the fellow who did St. Adalbert (see yesterday). But St. Paul was an astonishingly early work in his career, since he was only 28 at the time. “Schlacks himself took on the role of general contractor and hired men of the parish…” the CAF says. “He wrote, ‘We could find no builder in Chicago acquainted with the proposed method of construction, or who could give even an approximate estimate of the cost from my plans….’ ”

True to the tradition of its building, parishioners did most of the recent renovation, as this article in Crain’s Chicago Business (of all places) notes. And a fine job of it they did.

It’s all brick, even the white areas on the ceiling, which were plastered over at some point. The mosaics, we were told, were completed in the early 1930s – ordered in pieces from Germany, I believe. Especially striking are Jesus and the Apostles, though they look a little like they’re at a board meeting of some kind (the nonprofit Salvation Co).

By the time we got to St. Paul’s, we were eating our sack lunches in the bus. The tour took us downstairs for more refreshments. The lower level, now an event and meeting space, was a major part of the recent renovation, and striking in its own way.

When I saw it, I thought, Rathskeller. Perfect place to hoist a brew and sing drinking songs in bad German. In the case of the tour, however, the only drinks on offer were water, soda and coffee.

St. Adalbert Catholic Church

Posted on September 23, 2014 by admin

The third church on the CAF bus tour last Saturday was St. Adalbert Catholic Church, named for another saint I knew little about. That only goes to show I’m not up on my hagiography, since he seems to be a fairly big-wheel saint of the 10th century. He’s the patron of Bohemia, Poland, Hungary and Prussia, and a martyr. The story is that pagans up around the Baltic Sea – whom he was trying to Christianize — offed him for cutting down their sacred oak.

According to Wiki, at least, he’s well remembered, even in our time: “April 1997 was the thousandth anniversary of Saint Adalbert’s martyrdom. It was commemorated in the Czech Republic, Poland, Germany, Russia and other countries. Representatives of Catholic, Greek Orthodox, and Evangelical churches pilgrimaged to Gniezno, to the saint’s tomb. John Paul II visited Gniezno and held a ceremonial divine service in which heads of seven European states and about a million believers took part.”

In Chicago, St. Adalbert is at 1650 W. 17th St., and currently has some structural issues.

That’s some of the largest scaffolding I’ve ever seen. Apparently the church’s twin towers are losing their will to resist gravity, and need renovation. Naturally, there isn’t enough money for that, and a cheaper option is to shorten them. That seems like a damn shame. I looked around for a box to drop a dollar in for the cause of saving the towers, but I didn’t see one.

St. Adalbert is the newest of the churches we saw, completed in 1914. Chicago Poles hired Henry Schlacks, who was renowned for his church work in Chicago, to design the structure. It’s done in Italian Renaissance style, and it reminded me of some of the churches I saw in Italy, though I couldn’t say quite which (it’s been more than 30 years, after all).

In its early days, the church was Polish through-and-through. Above the altar is a mural depicting events in the saga of Poland, such as the wedding of Queen Jadwiga of Poland and Prince Jagiello of Lithuania, and (I think) the frustration by Charles X of Sweden’s designs on Poland, for which Our Lady of Czestochowa seems to get some credit. Also, the Polish in the arch over the altar is the opening words of “Hymn of the Motherland.” In more recent times, shrines to Our Lady of Guadalupe and Our Lady of San Juan de los Lagos have been added, a reflection of more recent demographics.

The church features an excellent collection of stained glass, some of which tell the story of Adalbert and his efforts to convert the heathen up near the Baltic Sea. Others are episodes from the New Testament.

There’s even a large Tiffany dome far above the altar.

It’s almost hidden away from casual inspection, peeking out like a moon in the clouds.

Been There, Seen That

By Dees Stribling

Category Archives: Religious Sites